Monday, June 15, 2009

Modes of Recognition

What makes a Saint or a Mason? According to Masonic lore, the grips of the Masonic degrees are used to tell one mason in the dark as well as the light. Every degree has a corresponding grip and word. Theoretically, a Master Mason would know all of the grips and passes while an Entered Apprentice would only know the ones corresponding to his degree.

There is also a common element in the L.D.S. Temple Endowment. Brigham Young, second President of the Church, Joseph Smith's successor, and Freemason said,

"Let me give you a definition in brief. Your endowment is to receive all those ordinances in the House of the Lord, which are necessary for you, after you have departed this life, to enable you to walk back to the presence of the Father, passing the angels who stand as sentinels, being able to give them the key words, the signs and tokens, pertaining to the Holy Priesthood, and gain your eternal exaltation in spite of earth and hell." (Discourse of Brigham Young, comp. John A Widtsoe [Salt Lake City: Deseret Book Co., 1971], page 637)


So, is it knowing the keywords, signs, and token of the Holy Priesthood that enables us to return to the Celestial Kingdom?


I found the answer to this question in the Masonic Lodge. I have a fair amount of Masonic Lectures and Monitors around the house. In a number of these contain the entire ritual work, at least the rituals during the era of Malcolm Duncan. My wife could pick up any of these books, and give me the Modes of Recognition. Would this make her a Mason? Could she walk into a lodge and gain admission? Absolutely not!


It truly takes something more to be a Free and Accepted Mason. A Free and Accepted Mason, whether Ancient or not, is more than his modes of recognition. Correlated with these modes of recognition, a mason finds more light. He is instructed in living a moral life through the use of symbolism. A true Free and Accepted Mason is a man who incorporates the teachings of his profession into his daily life. He therefore surpasses the levels of expectation that those modes of recognition demand of him, that the other hand in that secret grip expects of him.


In the Temple, those faithful Saints are taught and instructed to live a life worthy to enter the presence of God. They make covenants with the Ever-Living God to meet certain levels of expectation, in reality, the expectation of that Omnipotent God. In correlation with each one of the covenants the Saints are invested with the modes of recognition spoken of by Brigham Young. By being able to pass by the angels who stand as sentinels and give the proper keywords, signs, and tokens is to prove that we have met the expectation that we have promised to.

Sincerely, Fraternally, and Faithfully,

Sunday, June 7, 2009

Freemasonry-Modern Day Gadiantons?

One of the concerns that my wife had when we discussed my efforts in petitioning a lodge was that I was joining a modern day order of Gadianton Robbers. As I thought more on my decision, I knew that Freemasonry was not one of the Secret Combinations of the Book of Mormon. At first glance however, they might appear similar. So, the question is, is there a difference?

Who are the Gadianton Robbers:
The account of the formation of the Robbers of Gadianton and their exploits can be found in the Book of Helaman in the Book of Mormon. They were formed under the direction of a man named Kishkumen who bound these men with secret oaths with the intent of murdering the chief magistrate of the land. After accomplishing their task, they continued to work their works of darkness and spread fear and deceit amid the people. There were several incarnations of the band of Gadianton throughout the history that is contained within the Book of Mormon. All of these incarnations followed the exact same pattern as set forth by the original Robbers of Gadianton, as well as the Secret Combinations that were found amid the Jaredite People, whose history is contained in the Book of Ether in the Book of Mormon.


Characteristics of the Gadianton Robbers:
The Church of Jesus Christ of Latter-Day Saint prints student manuals for many of its education systems. The following list is taken from the Book of Mormon Student Manual-Religion 121 and 122, copyrighted in 1989 and 1996. I have changed the order of the list. The original numbers are placed in parenthesis;
1 (6): The objectives of such secret combinations are power or gain, or both.
2 (7): These organizations use immorality, money, and violence to achieve their ends.
3 (4): Secrecy is one of the basic tenets of such organizations.
4 (5): Joined with the idea of secrecy is the idea of making covenants.
5 (3,8): Such organizations flourish and thrive when the more part of the people are wicked and seek to benefit from the spoils of such wickedness, and, the only way to lastingly curtail these organizations once they are established and begin to flourish is through conversion of the people to righteousness.
6 (1,2): The devil is the inspiration and source of all such organizations, and, such organizations are viewed by the Lord as constituting a wickedness "above all the wickedness of the whole earth."

Does Freemasonry meet the requirements:
1: The objective of Freemasonry are Brotherly Love, Relief, and Truth.
2: Freemasonry uses biblical allegories to achieve its objectives.
3*: Secrecy is a basic tenant of Freemasonry.
4*: Freemasonry requires its members to make obligations.
5: As the world becomes more and more decadent, as it looses its moral and ethical fiber, Freemasonry actually dwindles in membership, yet it encourages the regrowth of such virtues.
6: I have a difficult time believing an organization that Joseph Smith joined and encouraged would be inspired by the Devil.
*You probably noticed that two of the "requirements" match. The two that match are gimmies however. First, for members of the L.D.S. faith, the rituals and ceremonies are maintained in secrecy, even though we prefer the term sacred. Second, in an L.D.S. Temple, covenants are made and members are placed under obligation to keep those covenants. Even in the world, in business meetings, the business of large corporations are kept secret, and nobodies generally declares the Disney Corporation as being a secret combination and many public officials takes obligations to maintain the duty of their office.

Conclusion:
Freemasonry does not bear any more resemblance to the Robbers of Gadianton than the Disney Corporation or the President of the United States, or even the Church of Jesus Christ of Latter-Day Saints. As can be seen, Freemasonry actually encourages the growth of such virtues that dismantle the power and strength that allow these Secret Combinations to survive and grow.
Sincerely, Fraternally, and Faithfully,

Thursday, June 4, 2009

Mormon and Mason

Friends, this is the blog post that started this site. I thought that I would post it here for many of you who have not had the opportunity to read it so far. I first posted it on my family's blog and then my Masonic blog, The Acacia Sprig. I am currently working on some new posts yet they are taking longer than I expected. Please enjoy while I continue to work on these.


As many of you know, I am a member of an ancient and honourable institution, I am a Freemason. Recently, I joined a motorcycling club that requires that its membership be Master Masons. This club is known as the Freemasons Riding Club. Of course, I placed the back patch on my jacket and I am quite proud of having it on my jacket. While on a ride with a group of friend, one saw the patch and said, "You know, Mormons can't be Masons." Unfortunately, it is quite difficult to know if this person is joking or not.

This was definitely not the first time a comment like this has been made, nor will it be the last. Yet, this time it made me ask myself, why can't a Mormon be a Mason? Why is there such a conflict of misunderstanding between these two groups.

First, in the State of Utah, there has not been a restriction on Mormons becoming Masons since 1984 when the Grand Lodge of Utah lifted its ban and allowed Mormons to become Masons.
Second, there has never been an official ban of Mormon Masons by the Church of Jesus Christ of Latter-Day Saints. It's stance has been more of an attitude of neutrality. I have always viewed the opinion of the L.D.S. Faith as; 1) The first place of Fraternity and Fellowship should be the Elder's Quorum, 2) A member of the Church should dedicate their time to their Church callings, activities, etc., and 3) A member of the Church should not be a member, or sympathize, with any organization that draws their attention away from the Divinity of Christ and His sacred gospel. For me, Masonry does not hinder my performance or attitude in regard to these three points.
In fact, Masonry has strengthened my resolve and emboldened my confidence of being a Saint and Disciple of Jesus Christ. Today, we live in a world that contends for our time, talent, and energies, and this world is becoming more decadent every generation, it is nice to find an organization that stresses high moral character and the purpose of faith in one's life.

I must ask myself, would their be so much concern for my eternal soul if I was to become a member of the Lion's Club or Rotary and dedicated as much time to these organizations as I did my Masonic Lodge? Probably not!

In closing, I cannot find anything bad in an organization that has compelled such men as Joseph Smith, Hyrum Smith, Brigham Young, Willard Richards, Newell K. Whitney, Heber C. Kimball, John Taylor, Parley P. Pratt, Wilford Woodruff, Lorenzo Snow, and Orrin Porter Rockwell just to name a few. And I am reminded of the 13th Article of Faith:


We believe in being honest, true, chaste, benevolent, virtuous, and in doing
good to all men; indeed, we may say that we follow the admonition of Paul-We
believe all things, we hope all things, we have endured many things, and
hope to be able to endure all things. If there is anything virtuous, lovely,
or of good report or praiseworthy, we seek after these things.

I believe that Masonry is virtuous, lovely, and of good report.

Monday, June 1, 2009

What is Joseph's Lodge

First, I must welcome you to Joseph's Lodge!
Joseph's Lodge has been a work in progress for sometime and it is nice to finally see it come to fruition. I have always wondered about the relationship between Freemasonry and Mormonism. Finally I have the time and the initiative to come up with certain categories and topics that I would like to cover and research.
A person who studies this relationship undoubtedly asks themselves, "Why does there seem to be a relationship between Mormonism and Freemasonry?" During the early days in the history of the Church of Jesus Christ of Latter Day Saints, many of the key figures of the Church became members or were members of the Masonic fraternity. But many leaders of other faith groups have been members of the fraternity. So, it can't be that the leader's of the Church were Masons that encourages one to ponder this question.
Joseph's Lodge is intended to discuss the relationship between Mormonism and Freemasonry. I must mention that I am a member of the Church of Jesus Christ of Latter Day Saints. I do believe that Joseph Smith was called of God to restore the Gospel of Jesus Christ in its fullness and its entirety. I am also a member of Canyon Lodge #13 in Midvale Utah, under the jurisdiction of the Grand Lodge of Free and Accepted Masons of Utah. I am currently the Senior Deacon within the Lodge. Within Joseph's Lodge, I will also discuss how Freemasonry has helped me focus my faith and encourages me to become a better and more faithful Saint.
Why Joseph's Lodge? Many of the early Saints in Nauvoo saw the relationship between Masonic Ritual and the L.D.S. Endowment. William Clayton who was Joseph Smith's personal secretary had the opportunity to receive his Endowment. A few months earlier, however, he was concerned that this honor would not be bestowed upon him, he wrote about his concern that some,
had power to prevent my being admitted to Joseph's Lodge,
I thought it fitting that this project of mine carry the same name.
Fraternally, Sincerely, and Faithfully